In a letter to William Lloyd Garrison dated November 24, 1863, conjuration Greenleaf Whittier comments on his joy over the prospect of the speedy independence of the slaves of the linked States. He also declares I set a high value on my name as appended to the Antislavery resolving of 1833 than on the title-page of any book. Whittier, a Quaker, farmer, and poet had long been bear on with the emancipationist movement and many times had give tongue toed his opinions on the consequence of slavery. In his poem, The Farewell Of a Virginia Slave find to Her Daughters exchange into Southern Bondage, Whittier describes the plight faced by a pitch blackness family separated due to the abominations of slavery. The Farewell, first make in 1838, eloquently conveys the anguish of a slave experience: There no mothers inwardness is near them, There no mothers ear can hear them; Never, when the twisting lash Seams their tail end with many a gash, Shall a mothers kindness vow them, Or a mothers arms caress them. Gone, gone,--sold and gone, To the rice-swamp dank and lone, From Virginias hills and waters; hurt is me, my stolen daughters! Whittier and his propagation were not the originators of the abolitionist movement however. Early in this countrys news report many religious, social, and political leaders sew the seeds of abolition.

From the early long time of the Puritans to the time of the American extremist War, men and women of great moral sense gathered to express their outrage at a virtuously and ethically putrefy institution. Samuel Sewall, a wealthy merchant and printer, wrote what was considered to be the first anti-slavery nibble published in the colonies. Appointed in 1691 to the General C! ouncil, Sewall was selected to divine service as one of nine judge on the capital of Oregon witchcraft trials by Massachusetts regulator William Phips. If you want to suffer a full essay, order it on our website:
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